Abolish Death Penalty India: witchcraft murder

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Tuesday, December 25, 2018

HC to take up death penalty case (Odisha)

By LALMOHAN PATNAIK

Published 9.07.18

Cuttack: Orissa High Court has laid the groundwork for a hearing on capital punishment while fixing Monday to take up a case of death penalty.

The case concerns nine persons whom the additional district and sessions judge, Gunupur, had awarded capital punishment on April 14, for killing three of a family on the suspicion of being witches. No death sentence imposed by a trial court can be executed unless the punishment is confirmed by the high court. Hence, trial courts refer every judgment related to capital punishment to the high court.

Therefore, even when the convicts do not prefer an appeal, the trial court's verdict against them are automatically taken up by the high court registry as a referred trial and listed before a division bench for hearing. If the convict also prefers an appeal, then both the appeal as well as the referred trial is clubbed and heard together. In this case, the convicts had filed an appeal.

The division bench of Indrajit Mahanty and Justice Biswajit Mohanty had completed the groundwork with a preliminary hearing, getting the trial court records submitted in the high court on July 3 and fixing July 9 to start hearing on the death penalty. The high court will decide whether it was a "rarest of the rare" case and fit for capital punishment by assessing the prosecution's case.

According to the prosecution, the convicts had branded Asin Sabara, his wife Ambai Sabara and elder daughter Asimani Sabara of Kitum village as witches and held them responsible for death of children in their village. Accusing them of practicing sorcery, they dragged them out of their house and took to a cowshed where they were mercilessly beaten up. As the victims fell unconscious, the villagers had injected them with pesticides in their sensitive parts - such as eyes and private parts - and buried them alive on September 9, 2016.

When they came to know that somebody had tipped off the police about the crime, the accused persons had then exhumed the bodies and set them on fire on the same night. The convicts underwent trial under Section 302 (murder) of Indian Penal Code and the Odisha Prevention of Witch-Hunting Act, 2013. The convicts are Degunu Sabara, Dasantu Sabara, Dalasa Sabara, Ajanta Sabara, Podantu Sabara, Iru Sabara, Lakia Sabara, Bubuna Sabara and Maliku Sabara.

Source: https://www.telegraphindia.com/states/odisha/hc-to-take-up-death-penalty-case/cid/1418471 (Accessed 25 December 2018)

Monday, December 24, 2018

Nine get death sentence for killing 3 on suspicion of ‘sorcery’ (Odisha)

Written by Sampad Patnaik |Bhubaneswar |Published: April 15, 2018 2:09:40 am

The accused allegedly exhumed the dead bodies and burnt them in an attempt to destroy evidence after the police were informed.

The Gunupur District Court on Friday sentenced nine people to death for brutally murdering three members of a family in 2016 after suspecting they were practising sorcery. The murders in September last year in Rayagada district reportedly involved severe beating, injection of chemicals in the victims’ eyes and private parts, following which they were buried alive. The accused allegedly exhumed the dead bodies and burnt them in an attempt to destroy evidence after the police were informed.

The deceased included a couple and their eldest daughter. The younger daughter, who had witnessed the crime, was threatened to not speak up. Around seven days after the incident, the survivor, locked up in the house of one of the accused, escaped and lodged an FIR. “I am glad they have received death by hanging,” said witness Melita Sabara, who is also with the Rayagada District Child Protection Unit. “The nine accused have been sentenced to death by hanging by Additional District Judge Subhendu Kumar Pati,” said Additional Public Prosecutor Krushna Chandra Senapati.

“The sentence has to be confirmed by the (Odisha) HC,” said the counsel for the accused. The family was held responsible for ‘witchcraft’ that allegedly killed many children in their native village of Kitum.

Source: https://indianexpress.com/article/india/nine-get-death-sentence-for-killing-3-on-suspicion-of-sorcery-5137786/ (Accessed 24 December 2018)

Nine get death for witchcraft murder in Odisha

IANS/Bhubaneswar

Filed on April 13, 2018

Three members of a tribal family, including two women, were hacked and then burnt.

A court in Odisha's Rayagada district on Friday sentenced nine persons to death for murdering three of a family in 2016 on suspicion of practicing sorcery. The Additional District Judge (ADJ) Court pronounced the sentence.

In September 2016, the three members of a tribal family, including two women, were hacked and then burnt by some persons in Rayagada's Kitunga village. The convicts have been identified as Ajanta Sabara, Bubhuna Sabara, Maluku Sabara, Podantu Sabara, Iru Sabara, Lakia Sabara, Degun Sabara, Dasanta Sabara and Dalsa Sabara.

"Adjudicating the murder case, ADJ Subhendu Kumar Pati awarded death sentence to nine men," said Krushna Chandra Senapati, Assistant Public Prosecutor. The court earlier held 10 persons, including a minor, guilty in the case. The convicts' counsel said they will move the High Court.

Source: https://www.khaleejtimes.com/international/india/nine-get-death-for-witchcraft-murder-in-odisha (Accessed 24 December 2018)

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The Death Penalty Scenario in India

India is one of the 193 countries that retains death penalty. There has always been a few imminent judges who have pronounced compelling verdicts upholding the rights of prisoners on death row. There has been increasing debate in various platforms advocating abolition of death penalty or at least to rethink sentencing policies in India. The Indian government has however always been committed to the retention of the death penalty, irrespective of their political ideology. India has voted against a United Nations General Assembly (UNGA) draft resolution on the use of death penalty, saying it goes against the statutory law of the country where an execution is carried out in the "rarest of rare" cases. India retains the death penalty as punishment for a number of crimes including murder, kidnapping, terrorism, desertion, inducement to suicide of a minor or a mentally-retarded person and has more recently in 2013 come to include the offence of rape in certain circumstances. Most recently, there is an outrage over child rape and murder.

After observing an unofficial moratorium of 8 years in India, the Indian Government in November 2012 carried out the execution of Ajmal Kasab, convicted in the Mumbai attacks case, without public knowledge. This was followed by the secret execution of Afzal Guru, convicted in the Parliament attack case of 2001, in February 2013, under similar circumstances, without intimating his immediate family or affording a chance of judicial review. In both cases, the executions were carried out under covert operations conducted by the Government immediately upon rejection of their mercy petitions. Before these executions, the last execution to be carried out in India was that of Dhananjoy Chatterjee in 2004 who was convicted of rape and murder and which sentence was carried out after he had spent 13 years in solitary confinement. Following this, several mercy petitions of death row convicts have come to be rejected. The fear of execution of such convicts is imminent. Bolstered by the Government's unapologetic conduct and public outcry, especially in recent cases of rape and murder reported in the country, the courts are continuing to hand down death sentences at an alarming rate.

In the recent past, there have been a few empirical studies (mainly four) conducted with prisoners on death row. This has highlighted the situation of prisoners on death row.

(1) Most recently the India Exclusion Report 2017-18 found that fair trial rights and guarantees are reduced to a nullity and seeks to breach the citadel of the collective silence. It further said that Convicts on death row in India belong to groups marginalised along the axes of caste, religion, economic vulnerability and educational deprivation, and their fair trial rights, though a part of the Right to Life guaranteed by the Constitution, are invariably non-existent, a survey of 371 out of the 385 persons living under the death sentence and their families has revealed.

(2) Another study was The Death Penalty Research Project (2015) which was conceived with an aim to document the socio-economic profile of prisoners sentenced to death in India and map their experience within the criminal justice system.

There were two other academic studies that were done conducted by Dr. Reena Mary George –

(3)“Voices of prisoners surviving the death row in India” (2014) done through the University of Vienna under the guidance of Prof. Dr. Christoph Reinprecht (Sociology) and Prof. Dr. Manfred Nowak (Law and Ex-United Nations Rapporteur on Torture). George’s research highlights three salient features, namely: poverty, social exclusion and marginalisation are antecedent to death penalty; death penalty is a constructed account by the state machinery; and prisoners on death row situate dignity higher in the juxtaposition of death and dignity.

(4) Another one “Death Penalty – A Human Rights Perspective” (2009) done through the University of Mumbai under the guidance of Retired Justice Hosbet Suresh. This was a study in Maharashtra with the objectives to firstly study the impact of death penalty on the social, mental, and physical being of the inmate and secondly, to study the perception of opinion leaders on death penalty with reference to human rights. All the above reports are public documents.

According to the National Crime Records Bureau, Prison Statistics 2015, there are 101 prisoners sentenced to death. The actual figure of sentences originally awarded is much higher considering the death sentences of 49 convicts came to be commuted to life imprisonment in the said period. As of today, almost in 2019, the figures are unknown through government statistics, however, research centres claim this figure to be around 371 convicts. During the 1980s the Supreme Court sought to restrict the use of the death penalty by characterizing it as a punishment reserved only for the “rarest of the rare” cases. The doctrine has not had the desired effect. According to a former chief justice of the Delhi High Court, Rajindar Sachar: “after the rarest of rare doctrine was introduced in 1980, the Supreme Court confirmed death penalty in 40 per cent of cases in the period 1980-90 while it was 37.7 per cent between 1970 and 1980. For the high courts it rose from 59 per cent in 1970-80 to 65 per cent during 1980-90”. Over the past two decades the death penalty has been extended to include more crimes and been handed down with increasing frequency.

Most recently while commuting a sentence in Supreme Court (2018), Justice Joseph did not seek the reconsideration of the Bachan Singh judgment, but only sought to re-examine the purpose and practice of the death penalty, and whether as a punishment, it serves any goal at all. In other words, the death penalty can continue to remain constitutionally valid because of the Bachan Singh judgment, but its application in substantive cases coming before the court must be restricted to only those cases which meet the criteria laid down in that case.

While updating the blog and conducting my own empirical studies, I observed the heinous nature of the crimes that were committed and thought about the families, about their loss, about the victims who for no fault of their own died. If I lost my relative or a dear friend, would I still oppose death penalty and would I still advocate to abolish the death sentence? Having worked in the criminal justice system and also having the seen the other side, where often it is the marginalized, vulnerable and oppressed who are on death row makes me want to advocate for abolition of this punishment. Victims should definitely get justice for their loss, for their pain. No one should escape the rule of law. As long as humanity exists; crime will exist. Should we not re-consider our sentencing policies?

Reena Mary George