Abolish Death Penalty India: Death Penalty in India: “One hardly finds a rich or affluent person going to the gallows”

Friday, April 19, 2013

Death Penalty in India: “One hardly finds a rich or affluent person going to the gallows”

17 April 2013 Amnesty International
In November 2012, Ajmal Kasab, the lone surviving gunman from the 2008 Mumbai attacks, was hanged in the country’s first execution in more than eight years. Three months later, Afzal Guru was executed after his clemency petition was rejected by the President; Guru had been convicted in 2005 of being involved in the 2001 attack on Parliament.
More recently, the government has expanded the scope of the death penalty by amending laws to provide for this punishment in certain cases of rape.
The Supreme Court last week also rejected an appeal against the decision by the President to reject Devender Pal Singh’s mercy petition. In a trial that has raised serious fair trial concerns, Devender Pal Singh was found guilty of planning an explosion that killed nine people in 1993. His sentence was confirmed by the Supreme Court in 2002 and he has been on death row since.
The recent decision of the Supreme Court is likely to affect at least 17 more prisoners who are asking for commutation of their death sentences on the grounds of delay in the disposal of their mercy petitions by the President.

Justice A. P. Shah, a former Chief Justice of the Delhi High Court, is one of the most outspoken opponents of capital punishment in the country. He shared his views on the death penalty in this interview with Amnesty International.

What is the state of the death penalty in India?
India has carried out only very few executions since the 1990s. However, the brutal gang rape of a 23-year old woman in Delhi last year intensified public calls for the imposition of the death penalty.

Why should India abolish the death penalty?
Whether an accused is sentenced to death or not is an arbitrary matter and depends on a number of factors, ranging from the competence of the legal representation to the interest of the central government in a particular case and the personal predilections of the judges.
It is beyond any shred of doubt that in India, it is the judges’ subjective discretion that eventually decides the fate of an accused.
Also, confessions and witness testimonies play a more vital role in India than in many other countries, given that forensic and other scientific evidence are not so frequently adopted here.
Most death sentences are awarded on circumstantial evidence alone. Even the use of professionally trained witnesses by the police is common.

Why do you say the death penalty is discriminatory?
In India, it is largely cases involving the poor and the down-trodden - who are the victims of class-bias - which result in an imposition of a death penalty. Here one hardly finds a rich or affluent person going to the gallows.
Therefore, it is apparent that the death penalty, as it is used now, is discriminatory. It strikes mostly against the disadvantaged sections of society, showing its arbitrary and capricious nature - thus rendering it unconstitutional.
You have expressed concerns about the execution of Afzal Guru, who was convicted of being involved in 2001 attack on Parliament in Delhi
Several disturbing trends emerge from his execution, which must be highlighted.
For example, the rejection of his clemency petition by the President on 3 February 2013 was kept a secret and was not communicated to his family. Afzal Guru was executed within a week without his family being informed and his body was buried secretly. There are also serious doubts about the quality of evidence and whether he was adequately represented legally during his trial.

What’s the future of the death penalty in India?
The global trend is increasingly and overwhelmingly in favour of abolition.
We would be deluding ourselves if we were to believe that the execution of a few persons sentenced to death will provide a solution to the unacceptably high rates of crime. In reality, capital punishment does not have any deterrent effect.

Justice A. P. Shah is one of 14 retired judges who last year called on the Indian President to commute 13 death sentences that, they maintain, were imposed in a manner inconsistent with the law.

Source : http://www.amnesty.org/en/news/death-penalty-india-one-hardly-finds-rich-or-affluent-person-going-gallows-2013-04-17

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The Death Penalty Scenario in India

India is one of the 193 countries that retains death penalty. There has always been a few imminent judges who have pronounced compelling verdicts upholding the rights of prisoners on death row. There has been increasing debate in various platforms advocating abolition of death penalty or at least to rethink sentencing policies in India. The Indian government has however always been committed to the retention of the death penalty, irrespective of their political ideology. India has voted against a United Nations General Assembly (UNGA) draft resolution on the use of death penalty, saying it goes against the statutory law of the country where an execution is carried out in the "rarest of rare" cases. India retains the death penalty as punishment for a number of crimes including murder, kidnapping, terrorism, desertion, inducement to suicide of a minor or a mentally-retarded person and has more recently in 2013 come to include the offence of rape in certain circumstances. Most recently, there is an outrage over child rape and murder.

After observing an unofficial moratorium of 8 years in India, the Indian Government in November 2012 carried out the execution of Ajmal Kasab, convicted in the Mumbai attacks case, without public knowledge. This was followed by the secret execution of Afzal Guru, convicted in the Parliament attack case of 2001, in February 2013, under similar circumstances, without intimating his immediate family or affording a chance of judicial review. In both cases, the executions were carried out under covert operations conducted by the Government immediately upon rejection of their mercy petitions. Before these executions, the last execution to be carried out in India was that of Dhananjoy Chatterjee in 2004 who was convicted of rape and murder and which sentence was carried out after he had spent 13 years in solitary confinement. Following this, several mercy petitions of death row convicts have come to be rejected. The fear of execution of such convicts is imminent. Bolstered by the Government's unapologetic conduct and public outcry, especially in recent cases of rape and murder reported in the country, the courts are continuing to hand down death sentences at an alarming rate.

In the recent past, there have been a few empirical studies (mainly four) conducted with prisoners on death row. This has highlighted the situation of prisoners on death row.

(1) Most recently the India Exclusion Report 2017-18 found that fair trial rights and guarantees are reduced to a nullity and seeks to breach the citadel of the collective silence. It further said that Convicts on death row in India belong to groups marginalised along the axes of caste, religion, economic vulnerability and educational deprivation, and their fair trial rights, though a part of the Right to Life guaranteed by the Constitution, are invariably non-existent, a survey of 371 out of the 385 persons living under the death sentence and their families has revealed.

(2) Another study was The Death Penalty Research Project (2015) which was conceived with an aim to document the socio-economic profile of prisoners sentenced to death in India and map their experience within the criminal justice system.

There were two other academic studies that were done conducted by Dr. Reena Mary George –

(3)“Voices of prisoners surviving the death row in India” (2014) done through the University of Vienna under the guidance of Prof. Dr. Christoph Reinprecht (Sociology) and Prof. Dr. Manfred Nowak (Law and Ex-United Nations Rapporteur on Torture). George’s research highlights three salient features, namely: poverty, social exclusion and marginalisation are antecedent to death penalty; death penalty is a constructed account by the state machinery; and prisoners on death row situate dignity higher in the juxtaposition of death and dignity.

(4) Another one “Death Penalty – A Human Rights Perspective” (2009) done through the University of Mumbai under the guidance of Retired Justice Hosbet Suresh. This was a study in Maharashtra with the objectives to firstly study the impact of death penalty on the social, mental, and physical being of the inmate and secondly, to study the perception of opinion leaders on death penalty with reference to human rights. All the above reports are public documents.

According to the National Crime Records Bureau, Prison Statistics 2015, there are 101 prisoners sentenced to death. The actual figure of sentences originally awarded is much higher considering the death sentences of 49 convicts came to be commuted to life imprisonment in the said period. As of today, almost in 2019, the figures are unknown through government statistics, however, research centres claim this figure to be around 371 convicts. During the 1980s the Supreme Court sought to restrict the use of the death penalty by characterizing it as a punishment reserved only for the “rarest of the rare” cases. The doctrine has not had the desired effect. According to a former chief justice of the Delhi High Court, Rajindar Sachar: “after the rarest of rare doctrine was introduced in 1980, the Supreme Court confirmed death penalty in 40 per cent of cases in the period 1980-90 while it was 37.7 per cent between 1970 and 1980. For the high courts it rose from 59 per cent in 1970-80 to 65 per cent during 1980-90”. Over the past two decades the death penalty has been extended to include more crimes and been handed down with increasing frequency.

Most recently while commuting a sentence in Supreme Court (2018), Justice Joseph did not seek the reconsideration of the Bachan Singh judgment, but only sought to re-examine the purpose and practice of the death penalty, and whether as a punishment, it serves any goal at all. In other words, the death penalty can continue to remain constitutionally valid because of the Bachan Singh judgment, but its application in substantive cases coming before the court must be restricted to only those cases which meet the criteria laid down in that case.

While updating the blog and conducting my own empirical studies, I observed the heinous nature of the crimes that were committed and thought about the families, about their loss, about the victims who for no fault of their own died. If I lost my relative or a dear friend, would I still oppose death penalty and would I still advocate to abolish the death sentence? Having worked in the criminal justice system and also having the seen the other side, where often it is the marginalized, vulnerable and oppressed who are on death row makes me want to advocate for abolition of this punishment. Victims should definitely get justice for their loss, for their pain. No one should escape the rule of law. As long as humanity exists; crime will exist. Should we not re-consider our sentencing policies?

Reena Mary George

Abolish Death Penalty India

Friday, April 19, 2013

Death Penalty in India: “One hardly finds a rich or affluent person going to the gallows”

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