Lawmakers are eager to appear resolute in the fight against crime,
but seem to forget that certainty of punishment, not severity, is the
real deterrent
“An eye for an eye makes the whole world blind,” said Mahatma Gandhi.
The
death penalty is unjust and inhuman. Its continued use is a stain on a
society built on humanitarian values, and it should be abolished
immediately.
Many think that there could be nothing
wrong with the death penalty as the Indian Constitution allows for
capital punishment, which means that the founding fathers of this
country must have also fully approved of it. In reality, several members
of the Constituent Assembly were firmly opposed to the death penalty.
The
architect of the Constitution, Babasaheb Ambedkar, admitted in the
Constituent Assembly that people may not follow non-violence in practice
but “they certainly adhere to the principle of non-violence as a moral
mandate which they ought to observe as far as they possibly can.” With
this in mind, he said, “the proper thing for this country to do is to
abolish the death sentence altogether.”
On June 3,
1949, Professor Shibbanlal Saxena, a freedom fighter who had been on
death row for his involvement in the Quit India Movement, spoke in the
Constituent Assembly of how he had seen innocent people being hanged for
murder during his days in prison. Proposing the abolition of the death
penalty, he said that the avenue of appealing to the Supreme Court “will
be open to people who are wealthy, who can move heaven and earth, but
the common people who have no money and who are poor will not be able to
avail themselves” of it.
Miscarriage of justice is,
in fact, one of the biggest concerns about the death penalty. Is it
possible that someone could be wrongly hanged in 21st century India? The
answer, unfortunately, is yes. Studies conducted by Amnesty
International and the People’s Union for Civil Liberties have shown that
the process of deciding who should be on death row is arbitrary and
biased. The Supreme Court has itself admitted on several occasions that
there is confusion and contradiction in the application of the death
penalty.
Instances of innocence
Last year, 14
eminent retired judges wrote to the President, pointing out that the
Supreme Court had erroneously given the death penalty to 15 people since
1996, of whom two were hanged. The judges called this “the gravest
known miscarriage of justice in the history of crime and punishment in
independent India.”
Some argue that the death penalty
is the only way to deter heinous crime, especially violence against
women and children. But a comprehensive study done last year in the
United States found that there is no credible evidence that the death
penalty has any deterrent effect on crime.
The
“Innocence Project” in the United States [a national litigation and
public policy organisation dedicated to exonerating wrongfully convicted
individuals through DNA testing and reforming the criminal justice
system] has found, on the other hand, several cases where innocent
people were given the death sentence. One such case is that of Cameron
Todd Willingham, who was executed in 2004 for the deaths of his three
young daughters. In 2009, reinvestigation of the case raised serious
doubts in the appreciation of forensic evidence in the case and the
judge concluded that Willingham was wrongfully convicted. Another case
is that of Carlos DeLuna who was executed in 1989 for the murder of a
young woman some years before. In 2004, a study by Columbia Law School
students brought to light the wrongful conviction of Carlos DeLuna,
which turned out to be a case of mistaken identity of the actual
perpetrator of the murder. Lawmakers in India find it convenient to hold
up the death penalty as a symbol of their resolve to tackle crime, and
choose to ignore more difficult but more effective solutions like social
education and police or judicial reform. The certainty of punishment,
not severity, is the real deterrent.
Rajiv Gandhi case
The
death penalty is little more than judicially sanctioned murder. Justice
K.T. Thomas, who headed the three member bench in the Rajiv Gandhi
assassination case, has said that executing Perarivalan, Murugan and
Santhan, convicted and sentenced to death in the case, would amount to
punishing them twice for the same offence, as they had already spent 22
years in jail, the equivalent of life imprisonment.
In
recent months, the Government of India has shown an alarming tendency
to implement the death penalty. It is a fallacy to think that one
killing can be avenged with another. For, capital punishment is merely
revenge masquerading as justice. When the government is trying to create
a just society where there is less violence and murder, it cannot be
allowed to commit the same crime against its citizens in the name of
justice.
The DMK president, Kalaignar Karunanidhi,
reiterated the party’s stand last month when he called upon the
Government of India to commute the death sentences of the 16 men,
including seven from Tamil Nadu, who are on death row. The DMK president
had made similar pleas to the Centre in August 2011 and October 2006.
This has been the party’s consistent position against this inhumane
practice.
Rest of the world
The world is
moving away from using the death penalty. The European Union has made
“abolition of death penalty” a prerequisite for membership. The 65th
United Nations General Assembly voted in December 2010, for the third
time, in favour of abolishing the death penalty and called for a global
moratorium on executions. Amnesty International reports that 140
countries — more than two-thirds of the world — do not use the death
penalty any more. India needs to recognise this global trend, and act in
step with it.
(Kanimozhi is a Member of Parliament.)
Source: http://www.thehindu.com/opinion/op-ed/why-the-death-penalty-must-end/article4782064.ece#.Ua7rUBUxTlE.gmail [accessed on 5th June 2013]